• From The Chicago Statement on Biblical Inerrancy:

1. God, who is Himself Truth and speaks truth only, has inspired Holy Scripture in order thereby to reveal Himself to lost mankind through Jesus Christ as Creator and Lord, Redeemer and Judge. Holy Scripture is God’s witness to Himself.

2. Holy Scripture, being God’s own Word, written by men prepared and superintended by His Spirit, is of infallible divine authority in all matters upon which it touches: it is to be believed, as God’s instruction, in all that it affirms, obeyed, as God’s command, in all that it requires; embraced, as God’s pledge, in all that it promises.

3. The Holy Spirit, Scripture’s divine Author, both authenticates it to us by His inward witness and opens our minds to understand its meaning.

4. Being wholly and verbally God-given, Scripture is without error or fault in all its teaching, no less in what it states about God’s acts in creation, about the events of world history, and about its own literary origins under God, than in its witness to God’s saving grace in individual lives.

5. The authority of Scripture is inescapably impaired if this total divine inerrancy is in any way limited or disregarded, or made relative to a view of truth contrary to the Bible’s own; and such lapses bring serious loss to both the individual and the Church.

• From Taking God at His Word by Kevin DeYoung, page 39: 

There are many text we could use to show that the Bible is without error, but here’s the simplest argument: Scripture did not come from the will of man; it came from God. And if it is God’s word then it must all be true, for in him there can be no error or deceit. 

Inerrancy means the word of God always stands over us and we never stand over the word of God. When we reject inerrancy we put ourselves in judgment over God’s word. We claim the right to determine which parts of God’s revelation can be trusted and which cannot. When we deny the complete trustworthiness of the Scriptures—in its claims with regard to history; its teaching on the material world; its miracles; in the tiniest “jots and tittles” of all the it affirms—then we are forced to accept one of two conclusions: either Scripture is not all from God, or God is not always dependable. To make either statement is to affirm a sub-Christian point of view. These conclusions do not express a proper submission to the Father, do not work for our joy in Christ, and do not bring honor to the Spirit, who carried along the men to speak the prophetic word and to author God’s holy book.

Learn more:

1. Simply Put: Inerrancy
2. John H. Gerstner: A Biblical Inerrancy Primer
3. Ligonier Ministries: Biblical Innerancy
4. Matthew Barrett: The Authority and Inerrancy of Scripture
5. John M. Frame: Is the Bible Inerrant?
6. Don Carson: Contemporary Challenges to Inerrancy
7. Michael Kruger: Inerrancy: Why It’s Essential

Related terms:

• authority of scripture
• autographs
• infallibility of scripture
• inspiration of scripture

Filed under Scripture

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