Sunday Hymn: God of Every Grace

O let not this world of sorrows
Steal my only hope away
For the power of Your gospel
Shines within this jar of clay
In affliction You bring wisdom
That my comforts can displace
How my true and greatest treasure
Is in You the God of grace

Now to the God of every grace
Who counts my tears, who holds my days
I sing through sorrows, sing with faith
O praise the God of every grace

Weary with the weight I carry
Give me wings of faith to rise
For You know each grief that lingers
Through the watches of the night
Surely You have borne our sufferings
At the cross took up our pain
And You lead us on to glory
As we trust You, God of grace

Now to the God of every grace
Who counts my tears, who holds my days
I sing through sorrows, sing with faith
O praise the God of every grace

There’s a dawning hope before us
That I know is soon to break
As I wait upon Your mercy
Which will swallow every ache
Cries of joy and songs of victory
When we enter heaven’s gates
All Your children home together
All with You the God of grace

Now to the God of every grace
Who counts my tears, who holds my days
I sing through sorrows, sing with faith
O praise the God of every grace

Now to the God of every grace
Who counts my tears, who holds my days
I sing through sorrows, sing with faith
O praise the God of every grace

O praise the God of every grace
O praise the God of every grace

—Words and Music by Matt Boswell, Bryan Fowler, and Keith and Kristyn Getty

© 2023 Getty Music Publishing (BMI) / Messenger Hymns (BMI) – adm. at MusicServices.com // Be Essential Songs (BMI) / BryanFowlerSongs (BMI) – adm. at EssentialMusicPublishing.com

Theological Term of the Week: Soteriology

soteriology
The branch of theology that examines the biblical teaching about salvation, including God’s eternal plan to save sinners, Christ’s work in history to secure the salvation of sinners, and the Holy Spirit’s work regenerating and transforming sinners.

• Soteriology in scripture:

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption as sons through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace, with which he has blessed us in the Beloved. In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, which he lavished upon us, in all wisdom and insight making known to us the mystery of his will, according to his purpose, which he set forth in Christ as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth. In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will, so that we who were the first to hope in Christ might be to the praise of his glory. In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory. (Ephesians 1:3-14 ESV)

And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience—among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved—and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. (Ephesians 2:1-10 ESV)

• Answers to a few soteriolical questions in From The Westminster Shorter Catechism:

Q. 29. How are we made partakers of the redemption purchased by Christ?
A. We are made partakers of the redemption purchased by Christ, by the effectual application of it to us by his Holy Spirit.




Q. 30. How doth the Spirit apply to us the redemption purchased by Christ?
A. The Spirit applieth to us the redemption purchased by Christ, by working faith in us,and thereby uniting us to Christ in our effectual calling.




Q. 31. What is effectual calling?
A. Effectual calling is the work of God’s Spirit, whereby, convincing us of our sin and misery, enlightening our minds in the knowledge of Christ, and renewing our wills, he doth persuade and enable us to embrace Jesus Christ,freely offered to us in the gospel.




Q. 32. What benefits do they that are effectually called partake of in this life?
A. They that are effectually called do in this life partake of justification, adoption, and sanctification, and the several benefits which in this life do either accompany or flow from them.




Q. 33. What is justification?
A. Justification is an act of God’s free grace, wherein he pardoneth all our sins, and accepteth us as righteous in His sight, only for the righteousness of Christ imputed to us, and received by faith alone.




Q. 34. What is adoption?
A. Adoption is an act of God’s free grace,a whereby we are received into the number, and have a right to all the privileges, of the sons of God.




Q. 35. What is sanctification?
A. Sanctification is the work of God’s free grace, whereby we are renewed in the whole man after the image of God, and are enabled more and more to die unto sin, and live unto righteousness.




Q. 36. What are the benefits which in this life do accompany or flow from justification, adoption, and sanctification?
A. The benefits which in this life do accompany or flow from justification, adoption, and sanctification, are, assurance of God’s love, peace of conscience, joy in the Holy Ghost, increase of grace, and perseverance therein to the end.




Q. 37. What benefits do believers receive from Christ at death?
A. The souls of believers are at their death made perfect in holiness, and do immediately pass into glory; and their bodies, being still united in Christ, do rest in their graves, till the resurrection.




Q. 38. What benefits do believers receive from Christ at the resurrection?

A. At the resurrection, believers, being raised up in glory, shall be openly acknowledged and acquitted in the day of judgment, and made perfectly blessed in the full enjoying of God to all eternity.

• From Systematic Theology by Louis Berkhof, page 415:

Soteriology deals with the communication of the blessings of salvation to the sinner and his restoration to divine favor and to a life in intimate communion with God. It presupposes knowledge of God as the all-sufficient source of the life, the strength, and the happiness of mankind, and of man’s utter dependence on Him for the present and the future. Since it deals with restoration, redemption and renewal, it can only be understood properly in the light of the original condition of man as created in the image of God, and the subsequent disturbance of the proper relationship between man and his God by the entrance of sin into the world. Moreover, since it treats of the salvation of the sinner wholly as a work of God, known to Him from all eternity, it naturally carries our thoughts back to the eternal counsel of peace and the covenant of grace, in which provision was made for the redemption of fallen men. It proceeds on the assumption of the completed work of Christ as the Mediator of redemption. There is the closest possible connection between Christology and Soteriology. Some, as, for instance, Hodge, treat of both under the common heading “Soteriology.” In defining the contents of Soteriology, it is better to say that it deals with the application of the work of redemption than to say that it treats of the appropriation of salvation. The matter should be studied theologically rather than anthropologically. The work of God rather than the work of man is definitely in the foreground.

Learn more:

1. Compelling Truth: What questions about salvation does soteriology address?
2. J. Hampton Keathley III: Soteriology — The Doctrine of Salvation
3. Louis Berkhof: Systematic Theology, see Soteriology in General under Part 4

Related terms:

• adoption
• definite atonement
• effectual call
• election
• glorification
• imputation
• justification
• ordo salutis
• penal substitution
• perseverance of the saints
• propitiation
• reconciliation
• redemption
• regeneration
• repentance
• salvation
• sanctification
• union with Christ

Filed under Salvation

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Sunday Hymn: I Am Thine, O Lord

I am thine, O Lord, I have heard thy voice,
And it told thy love to me;
But I long to rise in the arms of faith,
And be closer drawn to thee.

Refrain

Draw me nearer, nearer blessed Lord,
To the cross where thou hast died;
Draw me nearer, nearer, nearer blessed Lord,
To thy precious, bleeding side.

Consecrate me now to thy service, Lord,
By the pow’r of grace divine;
Let my soul look up with a steadfast hope,
And my will be lost in thine.

O the pure delight of a single hour
That before thy throne I spend,
When I kneel in prayer, and with thee, my God,
I commune as friend with friend!

There are depths of love that I cannot know
Till I cross the narrow sea;
There are heights of joy that I may not reach
Till I rest in peace with thee.

—Fanny Crosby