Rebecca Stark is the author of The Good Portion: Godthe second title in The Good Portion series.

The Good Portion: God explores what Scripture teaches about God in hopes that readers will see his perfection, worth, magnificence, and beauty as they study his triune nature, infinite attributes, and wondrous works. 

                     

Wednesday
May312023

Theological Term of the Week: Resurrection of Jesus

resurrection of Jesus
The triune act by which Jesus Christ was raised to physical life and his humanity was transformed after his death on the cross. The historical certainty of Christ’s resurrection is fundamental to Christianity as a demonstration of who Jesus is, as proof of the truth of his message, as vindication of the effectiveness of his work, and as the basis for the present and future new life of the believer.
  • From scripture:
    For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures, and that he appeared to Cephas, then to the twelve. Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. Then he appeared to James, then to all the apostles. Last of all, as to one untimely born, he appeared also to me.
    …Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead?  But if there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, then our preaching is in vain and your faith is in vain. We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised. For if the dead are not raised, not even Christ has been raised. And if Christ has not been raised, your faith is futile and you are still in your sins. Then those also who have fallen asleep in Christ have perished. If in Christ we have hope in this life only, we are of all people most to be pitied.
    But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. For as by a man came death, by a man has come also the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive. But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ. (1 Corinthians 15:3-8, 12-23 ESV)
  • From The Westminster Larger Catechism, Question 52

    Question 52:How was Christ exalted in his resurrection? 

    Answer 52: Christ was exalted in his resurrection, in that, not having seen corruption in death (of which it was not possible for him to be held), and having the very same body in which he suffered, with the essential properties thereof (but without mortality, and other common infirmities belonging to this life), really united to his soul, he rose again from the dead the third day by his own power; whereby he declared himself to be the Son of God, to have satisfied divine justice, to have vanquished death, and him that had the power of it, and to be Lord of quick and dead: all which he did as a public person, the head of his church, for their justification, quickening in grace, support against enemies, and to assure them of their resurrection from the dead at the last day.

  • From In Understanding Be Men by T. C. Hammond, page 108-109:1

    The resurrection of Christ formed the core of the first apostolic sermons… because it represented the vindication of all that had gone before in the earthly course of our Lord. His teaching and claims, and His ‘obedience unto death’, as well as His disciples’ faith and hopes, were all vindicated by this act of the Father in which Christ was shown victorious over every hostile power, whether man or demons or death itself. 

    1. First of all, then the resurrection is the vindication of God’s faithful Servant, the crucified One. as ‘Lord and Christ’, the promised Messiah of God. As such it provided attestation of His deity, and also confirmed His designation as the final Judge of all men.

    2. As the mark of divine approval of the suffering Servant, the resurrection also stamped God’s imprimatur upon the service of His obedience and death, as a complete atonement for sin and as the fulfillment of the promises made to the fathers. As a result, salvation and forgiveness of sins are now proclaimed in the name of Jesus. The resurrection was thus the motive centre in the evangelization of the ancient world.

    3. The resurrection confirmed believers in their faith in God and His power, and gave assurance of their ultimate full salvation. Not only does it certify the saving value of Christ’s death, it also persuades us that ‘if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life’. Christ’s risen life continues to save us, as the life of the eternal High Priest who has entered into heaven for us, ever to intercede for us and to perfect the work of redemption in us. 

    4. Christ’s resurrection is the sign and pledge of the resurrection of the body for all who are in Christ, and so determines the Christian’s new attitude to death and transforms his hope.

    5. Together with the ascension and exaltation, the resurrection completes the pattern of death-resurrection-exaltation which constitutes the spiritual initiation of believers in their identification with Christ. Like and with Christ, the convert becomes ‘dead to sin’ and ‘alive to God’, a passage from death to life the is sacramentally set forth in baptism. Consequently the appeal for sanctification becomes a summons to those who ‘have been raise with Christ’ to ‘set their minds on things that are above’, and dying to self and living to God form the daily experience of the Christian.

 

Learn more:

  1. Got Questions: Why Should I believe in Christ’s resurrection? and Why is the resurrection of Jesus Christ important?
  2. Simply Put: The Resurrection
  3. J. I. Packer: Resurrection
  4. Gabe Fluhrer:  Why the Resurrection of Christ Matters
  5. R. C. Sproul: The Certainty of the Resurrection
  6. Matthew Barrett: The Neglected Resurrection

 

Related terms:

1 Scripture referrences removed from this list to save my sanity. 

Filed under Person, Work, and Teaching of Christ, and Salvation


Do you have a a theological term you’d like to see featured as a Theological Term of the Week? Email your suggestion using the contact button in the navigation bar above. 

Clicking on the Theological Terms button above the header will take you to an alphabetical list of all the theological terms.

Sunday
May282023

Sunday Hymn: Jesus Paid It All

 

 

 

I hear the Saviour say,
“Thy strength indeed is small,
Child of weakness, watch and pray,
Find in me thine all in all.”

Refrain

Jesus paid it all,
All to him I owe;
Sin had left a crimson stain,
He washed it white as snow.


Lord, now indeed I find
Thy power, and thine alone,
Can change the leper’s spots,
And melt the heart of stone.

For nothing good have I
Whereby thy grace to claim—
I will wash my garments white
In the blood of Calvary’s lamb.

And when, before the throne,
I stand in him complete,
“Jesus died my soul to save,”
My lips shall still repeat.

—El­vi­na M. Hall

Tuesday
May232023

Theological Term of the Week: Repentance

repentance
A Spirit-worked change within the conscious life of a sinner, by which they turn away from sin and toward Christ.
  • From scripture:
    For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death. (2 Corinthians 7:10 ESV) 
    And the Lord’s servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth, and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will. (2 Timothy 2:24-26 ESV)
  • From The Second Helvetic Confession

    Chapter 14 - Of Repentance and the Conversion of Man

    The doctrine of repentance is joined with the Gospel. For so has the Lord said in the Gospel: “Repentance and forgiveness of sins should be preached in my name to all nations” (Luke 24:27).

    What Is Repentance? By repentance we understand (1) the recovery of a right mind in sinful man awakened by the Word of the Gospel and the Holy Spirit, and received by true faith, by which the sinner immediately acknowledges his innate corruption and all his sins accused by the Word of God; and (2) grieves for them from his heart, and not only bewails and frankly confesses them before God with a feeling of shame, but also (3) with indignation abominates them; and (4) now zealously considers the amendment of his ways and constantly strives for innocence and virtue in which conscientiously to exercise himself all the rest of his life.

    True Repentance Is Conversion to God. And this is true repentance, namely, a sincere turning to God and all good, and earnest turning away from the devil and all evil. 1. REPENTANCE IS A GIFT OF GOD. Now we expressly say that this repentance is a sheer gift of God and not a work of our strength. For the apostle commands a faithful minister diligently to instruct those who oppose the truth, if “God may perhaps grant that they will repent and come to know the truth” (II Tim. 2:25). 2. LAMENTS SINS COMMITTED. Now that sinful woman who washed the feet of the Lord with her tears, and Peter who wept bitterly and bewailed his denial of the Lord (Luke 7:38; 22:62) show clearly how the mind of a penitent man ought to be seriously lamenting the sins he has committed. 3. CONFESSES SINS TO GOD. Moreover, the prodigal son and the publican in the Gospel, when compared with the Pharisee, present us with the most suitable pattern of how our sins are to be confessed to God. The former said: “‘Father, I have sinned against heaven and before you; I am no longer worthy to be called your son; treat me as one of your hired servants’” (Luke 15:8 ff.). And the latter, not daring to raise his eyes to heaven, beat his breast, saying, “God be merciful to me a sinner” (ch. 18:13). And we do not doubt that they were accepted by God into grace. For the apostle John says: “If we confess our sins, he is faithful and just, and will forgive our sins and cleanse us from all unrighteousness. If we say we have not sinned, we make him a liar, and his word is not in us” (I John 1:9 f.).

  • From Concise Theology by J. I. Packer, page 163:

    Repentance is a fruit of faith, which is itself a fruit of regeneration. But in actual life, repentance is inseparable from faith, being the negative aspect (faith is the positive aspect) of turning to Christ as Lord and Savior. The idea that one can be justified by embracing Christ as Savior while refusing him as Lord, is a destructive delusion. True faith acknowledges Christ as what he truly is, our God appointed king as well as our God-given priest, and true trust in him as Savior will express itself in submission to him as Lord also. To refuse this is to seek justification through an impenitent faith, which is no faith.

 

Learn more:

  1. Got Questions: What is repentance and is it necessary for salvation?
  2. Simply Put: Repentance
  3. Baker’s Evangelical Dictionary of Theology: Repentance
  4. R. C. Sproul: What Does Repentance Look Like?
  5. Sinclair Ferguson: What is the best way to describe repentance to an unbeliever?
  6. Burk Parsons: The Gift of Repentance
  7. Bradley Green: Repentance
  8. J. C. Ryle: 5 Marks of Repentance

 

Related terms:

Filed under Salvation


Do you have a a theological term you’d like to see featured as a Theological Term of the Week? Email your suggestion using the contact button in the navigation bar above. 

Clicking on the Theological Terms button above the header will take you to an alphabetical list of all the theological terms.