Sunday Hymn: Ride on, Ride on in Majesty

Ride on! ride on in majesty!
Hark! all the tribes Hosanna cry;
O Saviour meek, pursue thy road
With palms and scattered garments strowed.

Ride on! ride on in majesty!
In lowly pomp ride on to die:
O Christ, thy triumphs now begin
O’er captive death and conquered sin.

Ride on! ride on in majesty!
The winged squadrons of the sky
Look down with sad and wondering eyes
To see th’approaching sacrifice.

Ride on! ride on in majesty!
Thy last and fiercest strife is nigh;
The Father on his sapphire throne
Expects his own anointed Son.

Ride on! ride on in majesty!
In lowly pomp ride on to die:
Bow thy meek head to mortal pain,
Then take, O God, thy power and reign.

—Hen­ry H. Mil­man

Theological Term: Prevenient Grace

prevenient grace
The grace of God that, according to synergistic (or Arminian or Wesleyan) teaching, counteracts the spiritual death that resulted from the fall, sufficiently restoring lost human freedom so that a person is able to choose to cooperate or not cooperate with saving grace; also called preventing grace.

• Scripture used to support the idea of prevenient grace:

The true light, which enlightens everyone, was coming into the world (John 1:9 ESV).

And I, when I am lifted up from the earth, will draw all people to myself (John 12:32 ESV).

• From On Working Out Our Own Salvation by John Wesley: 

For allowing that all the souls of men are dead in sin by nature, this excuses none, seeing there is no man that is in a state of mere nature; there is no man, unless he has quenched the Spirit, that is wholly void of the grace of God. No man living is entirely destitute of what is vulgarly called natural conscience. But this is not natural: It is more properly termed preventing grace. Every man has a greater or less measure of this, which waiteth not for the call of man. Every one has, sooner or later, good desires; although the generality of men stifle them before they can strike deep root, or produce any considerable fruit. Everyone has some measure of that light, some faint glimmering ray, which, sooner or later, more or less, enlightens every man that cometh into the world. And every one, unless he be one of the small number whose conscience is seared as with a hot iron, feels more or less uneasy when he acts contrary to the light of his own conscience. So that no man sins because he has not grace, but because he does not use the grace which he hath.

Learn more:

1. Got Questions: What is prevenient grace?
2. R. C. Sproul: Prevenient Grace
3. Sam Storms: The Arminian Doctrine of Prevenient Grace
4. Tom Schreiner: Does Scripture Teach Prevenient Grace in the Wesleyan Sense?

Related terms:

• Arminianism
• effectual call
• irresistible grace
• synergism

Filed under Salvation

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Sunday Hymn: A Wonderful Savior Is Jesus My Lord

A wonderful Saviour is Jesus my Lord,
A wonderful Saviour to me,
He hideth my soul in the cleft of the rock,
Where rivers of pleasure I see.

Refrain
He hideth my soul in the cleft of the rock
That shadows a dry, thirsty land;
He hideth my life in the depths of his love,
And covers me there with his hand.

A wonderful Saviour is Jesus my Lord,
He taketh my burden away,
He holdeth me up, and I shall not be moved,
He giveth me strength as my day.

With numberless blessings each moment he crowns,
And filled with a fullness divine,
I sing in my rapture, O glory to God
For such a Redeemer as mine!

When clothed in his brightness, transported I rise
To meet him in clouds of the sky,
His perfect salvation, his wonderful love,
I’ll shout with the millions on high.

—Fanny Crosby