Rebecca Stark is the author of The Good Portion: Godthe second title in The Good Portion series.

The Good Portion: God explores what Scripture teaches about God in hopes that readers will see his perfection, worth, magnificence, and beauty as they study his triune nature, infinite attributes, and wondrous works. 

                     

Thursday
Jun232022

Theological Term of the Week: External Call

external call

The invitation offered to all who hear the gospel; “the presentation and offering of salvation in Christ to sinners, together with an earnest exhortation to accept Christ by faith, in order to obtain the forgiveness of sins and life eternal.”Sometimes called general calluniversal call, or gospel call.

  • From scripture: 

    [Jesus] said to them, “Thus it is written, that the Christ should suffer and on the third day rise from the dead,  and that repentance and forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem.  (Luke 24:47 ESV)

    I did not shrink from declaring to you anything that was profitable, and teaching you in public and from house to house, testifying both to Jews and to Greeks of repentance toward God and of faith in our Lord Jesus Christ. (Acts 20:20-21 ESV)

  • From the Canons of Dordt, Head III-IV, Articles 8 and 9:: 

    Article 8: The Serious Call of the Gospel

    Nevertheless, all who are called through the gospel are called seriously. For seriously and most genuinely God makes known in his Word what is pleasing to him: that those who are called should come to him. Seriously he also promises rest for their souls and eternal life to all who come to him and believe.

    Article 9: Human Responsibility for Rejecting the Gospel

    The fact that many who are called through the ministry of the gospel do not come and are not brought to conversion must not be blamed on the gospel, nor on Christ, who is offered through the gospel, nor on God, who calls them through the gospel and even bestows various gifts on them, but on the people themselves who are called. Some in self-assurance do not even entertain the Word of life; others do entertain it but do not take it to heart, and for that reason, after the fleeting joy of a temporary faith, they relapse; others choke the seed of the Word with the thorns of life’s cares and with the pleasures of the world and bring forth no fruits. This our Savior teaches in the parable of the sower (Matt. 13).

  • From Living for God’s Glory by Joel Beeke: 

    ..[T]wo calls need to be distinguished: and outward or general call that everyone hears, which can be rejected (John 7:41b-42; 10:20; Heb. 12:25), and an inward call that God extends to the elect, which always results in conversion (Matt 22:9; Acts 2:39; Rom. 9:11; 1 Tim. 6:12).

    With the outward call, the gospel is preached and a call to salvation is extended to everyone who hears the message. God is serious about offering Christ to all hearers. …All men without distinction are invited to come and drink freely of the water of life in Christ Jesus (Isa. 55:1-7; John 4:14). Forgiveness and salvation are promised to all who repent and believe (2 Thess. 2:14; Rom. 10:15).  

  • From Redemption Accomplished and Applied by John Murray: 

    We may properly speak of a call which is not in itself effectual. The is often spoken of as the universal call of the gospel. The overtures of grace in the gospel addressed to all men without distinction are very real and we must maintain that doctrine with all it’s implications for God’s grace, on the one hand, and for man’s responsibility and privilege, on the other. It is not improper to refer to that universal overture as a universal call.

Learn more:

  1. Louis Berkhof: Calling in General and External Calling
  2. Wilhelmus A. Brakel: The External and Internal Call
  3. Herman Bavinck: The Universal Proclamation of the Gospel and the Particular Gospel of Grace
  4. Anthony Hoekema: The Gospel Call and the Effetual Call

Related terms:

1 Systematic Theology by Louis Berkhof, page 459.

Filed under Salvation


Do you have a a theological term you’d like to see featured as a Theological Term of the Week? Email your suggestion using the contact button in the navigation bar above. 

Clicking on the Theological Terms button above the header will take you to an alphabetical list of all the theological terms.

Sunday
Jun192022

Sunday Hymn: Take My Life and Let It Be

 

  

 

Take my life, and let it be
Consecrated, Lord, to thee.
Take my moments and my days;
Let them flow in ceaseless praise.

Take my hands, and let them move
At the impulse of thy love.
Take my feet, and let them be
Swift and beautiful for thee.

Take my voice, and let me sing,
Always, only, for my King.
Take my lips, and let them be
Filled with messages from thee.

Take my silver and my gold;
Not a mite would I withhold
Take my intellect, and use
Ev’ry pow’r as thou shalt choose.

Take my will, and make it thine;
It shall be no longer mine.
Take my heart, it is thine own;
It shall be thy royal throne.

Take my love; my Lord, I pour
At thy feet its treasure store.
Take myself, and I will be
Ever, only, all for thee.
—Frances Havergal 

 

Another hymn for this Sunday:

Thursday
Jun162022

Theological Term of the Week: Exclusivism

exclusivism

The belief that Jesus Christ is the only Saviour and faith in him is necessary for salvation.

  • From scripture: 

    That if you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. For it is with your heart that you believe and are justified, and it is with your mouth that you confess and are saved. As the Scripture says, “Anyone who trusts in him will never be put to shame.” For there is no difference between Jew and Gentile—the same Lord is Lord of all and richly blesses all who call on him, for, “Everyone who calls on the name of the Lord will be saved.” How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? (Romans 10:9-14 ESV)

  • From the Westminster Larger Catechism: 

    Question 60: Can they who have never heard the gospel, and so know not Jesus Christ, nor believe in him, be saved by their living according to the light of nature?

    Answer: They who, having never heard the gospel, know not Jesus Christ, and believe not in him, cannot be saved, be they never so diligent to frame their lives according to the light of nature, or the laws of that religion which they profess; neither is there salvation in any other, but in Christ alone, who is the Savior only of his body the church

    The Bible is solicitous that Christians understand that the nations are lost, unsaved, and perishing without God. They are under divine condemnation, not just because they have never heard of Christ, but more primarily because they are transgressors of God’s holy law. Christians should pray that God will melt their own hearts and remove all that would blind their eyes that they may see their world as it really is—a world on a collision course with the flames of divine judgment! And they should pray that God will empower them and send them to that world with the “good news” of his redeeming love in Christ who is the only true Savior of mankind.

Learn more:

  1. Got Questions: Inclusivism vs exclusivism - what does the Bible say?
  2. Kevin DeYoung: Clarifying Inclusivism and Exclusivism
  3. James Anderson: Is There Only One Way of Salvation?
  4. Sam Storms: 10 Things You Should Know About the Exclusivity of Jesus Christ or the Scandal of Particularity
  5. R. C. Sproul: Is It Arrogant to Say Jesus Is the Only Way?
  6. Alistair Begg: Is the Exclusivity of Christ Unjust? (video)

Related terms:

Filed under Isms and Salvation


Do you have a a theological term you’d like to see featured as a Theological Term of the Week? Email your suggestion using the contact button in the navigation bar above. 

Clicking on the Theological Terms button above the header will take you to an alphabetical list of all the theological terms.