What are the duties required in the sixth commandment

The duties required in the sixth commandment are, all careful studies, and lawful endeavors, to preserve the life of ourselves [1] and others [2] by resisting all thoughts and purposes,[3] subduing all passions,[4] and avoiding all occasions,[5] temptations,[6] and practices, which tend to the unjust taking away the life of any;[7] by just defense thereof against violence,[8] patient bearing of the hand of God,[9] quietness of mind,[10] cheerfulness of spirit;[11] a sober use of meat,[12] drink,[13] physic,[14] sleep,[15] labor,[16] and recreations;[17] by charitable thoughts,[18] love,[19] compassion,[20] meekness, gentleness, kindness;[21] peaceable,[22] mild and courteous speeches and behavior;[23] forbearance, readiness to be reconciled, patient bearing and forgiving of injuries, and requiting good for evil;[24] comforting and succoring the distressed, and protecting and defending the innocent.[25]

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It's the Gospel: October 21

The Apostles Preaching the Gospel
by Gustav DoreWe are celebrating the gospel with another collection of gospel themed posts:

Oh, how I wish every Sunday school teacher did taught the way Kim of Hiraeth does!

Dorothy of Field Stone Cottage shares another of her favorite gospel-themed hymns. She likes it, in part, because of

the reminder to share the warm truth of the Gospel by opening my heart and sharing the love of God “everywhere.”

At Adrian Warnock’s blog, you’ll find a quote from Martyn Lloyd-Jones that summarizes the gospel.

Update: Ann at Whatever Things posts some gospel verses.

And me? First, in this week’s theological term post, I defined—what else?—the gospel. I also quoted from Terry Stauffer’s gospel-rich funeral address for his daugher Emily.

At Rebecca Writes, we’re celebrating the gospel during the month of October. Twice a week, at least, I’ll be posting something pertaining to the gospel, which, in a nutshell is the good news that Jesus Christ died for our sin and was raised from the dead, so that through faith, we are united with Christ and receive every blessing merited by his work. Still not sure what the gospel is? There are a few links in this post that might help.

As always, you are invited to participate with me. On Tuesdays and Fridays throughout the month, I’ll post a collection of links to gospel related posts. If you post a quote, verse, poem, story, book review, or essay, etc. on a subject connected in some way to the gospel, send me an email with your link (You’ll find the address by clicking the contact button in the sidebar.) and I’ll link back to your post (or posts) on the next Tuesday or Friday. There are no limits, really, on the form or number of your post, just the subject. You may want to to contribute a link to a post on someone else’s post, too, and that’s okay by me.

I’ll be posting the next round up of gospel themed posts will be Friday, October 24.

Theological Term of the Week

Taking a brief detour from the trinitarian terms.

gospel
The good news of what God, through the work of Christ Jesus, has done to save lost humanity. This good news “1) converts and transforms individuals, forming them into a new humanity, and eventually 2) will renew the whole world and all creation.”1

• From the Bible:
  

  Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain. For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures (1 Corinthians 15:1-3 ESV)
  

• From the Canons of Dort (1619), Head II, Articles 2 and 5:
  

  Since, however, we ourselves cannot give this satisfaction or deliver ourselves from God’s anger, God in his boundless mercy has given us as a guarantee his only begotten Son, who was made to be sin and a curse for us, in our place, on the cross, in order that he might give satisfaction for us.
  
  Moreover, it is the promise of the gospel that whoever believes in Christ crucified shall not perish but have eternal life. This promise, together with the command to repent and believe, ought to be announced and declared without differentiation or discrimination to all nations and people, to whom God in his good pleasure sends the gospel.

• From D. A. Carson in The Gospel Of Jesus Christ (1 Corinthians 15:1 – 19), The Spurgeon Fellowship Journal, Spring 2008:
  

  The gospel is Christological; it is Christ-centered. The gospel is not a bland theism, still less an impersonal pantheism. The gospel is irrevocably Christ-centered. The point is powerfully articulated in every major New Testament book and corpus. In Matthew’s Gospel, for instance, Christ himself is Emmanuel, God with us; he is the long-promised Davidic king who will bring in the kingdom of God. By his death and resurrection he becomes the mediatorial monarch who insists that all authority in heaven and earth is his alone. In John, Jesus alone is the way, the truth, and the life: no one comes to the Father except through him, for it is the Father’s solemn intent that all should honor the Son even as they honor the Father. In the sermons reported in Acts, there is no name but Jesus given under heaven by which we must be saved (cf. Acts 4:12). In Romans and Galatians and Ephesians, Jesus is the last Adam, the one to whom the law and the prophets bear witness, the one who by God’s own design propitiates God’s wrath and reconciles Jews and Gentiles to his heavenly Father and thus also to each other. In the great vision of Revelation 4-5, the Son alone, emerging from the very throne of God Almighty, is simultaneously the lion and the lamb, and he alone is qualified to open the seals of the scroll in the right hand of God, and thus bring about all of God’s matchless purposes for judgment and blessing. So also here: the gospel is Christological. John Stott is right: “The gospel is not preached if Christ is not preached.”
  
  Yet this Christological stance does not focus exclusively on Christ’s person; it embraces with equal fervor his death and resurrection. As a matter of first importance, Paul writes, “Christ died for our sins” (15:3). Earlier in this letter, Paul does not tell his readers, “I resolved to know nothing while I was with you except Jesus Christ”; rather, he says, “I resolved to know nothing while I was with you except Jesus Christ and him crucified” (1 Cor 2:2). Moreover, Paul here ties Jesus’ death to his resurrection, as the rest of the chapter makes clear. This is the gospel of Christ crucified and risen again.
  
  In other words, it is not enough to make a splash of Christmas, and downplay Good Friday and Easter. When we insist that as a matter of first importance, the gospel is Christological, we are not thinking of Christ as a cypher, or simply as the God-man who comes along and helps us like a nice insurance agent: “Jesus is a nice God-man, he’s a very, very nice God-man, and when you break down, he comes along and fixes you.” The gospel is Christological in a more robust sense: Jesus is the promised Messiah who died and rose again.
  

Learn more:

1. Christian Apologetics and Research Ministry: What is the Gospel message?
2. Monergism.com (John Hendryx): What is the Gospel?
3. Tim Keller: The Gospel: Key to Change
4. D. A. Carson: What is the Gospel? (notes from this sermon with links to mp3 and transcript)

1 Quoted from Tim Keller in The Gospel: Key to Change

Do you have a a theological term you’d like to see featured here as a Theological Term of the Week? If you email it to me, I’ll seriously consider using it, giving you credit for the suggestion, and linking back to your blog when I do.

Clicking on the Theological Term graphic at the top of this post will take you to a list of all the previous theological terms in alphabetical order.