Rebecca Stark is the author of The Good Portion: Godthe second title in The Good Portion series.

The Good Portion: God explores what Scripture teaches about God in hopes that readers will see his perfection, worth, magnificence, and beauty as they study his triune nature, infinite attributes, and wondrous works. 

                     

Entries in purposes of Christ's death (17)

Monday
Mar122007

Purposes of Christ's Death: 1 Peter 3:18

This is a repost of another of the old posts looking at the purpose statements for Christ’s death given to us in scripture. This time, the purpose statement is found in 1 Peter 3:18:

Because Christ also suffered once for sins, the just for the unjust, to bring you to God, by being put to death in the flesh. (NET)
There are lots of not-so-clear things in the verses after this one, but this particular verse is pretty straight forward. The purpose statement given here for Christ’s being put to death—or Christ’s suffering for sins—is “to bring you to God.” This, of course, is pointing to the reconciliation that Christ’s death brings.

Reconciliation goes two ways: God is reconciled to human beings, and human beings are reconciled to God. Christ, the just one, suffers in place of the unjust ones (that would be sinners like you and me), and on the basis of what is accomplished by his vicarious suffering, the sin that stands between God and sinners is taken out of the way. Because of Christ death, God can reach out to cause sinners to be reconciled to himself. Sinners can be brought to God because Christ died.

Another purpose for Christ’s death is to bring people to God.

 

Friday
Mar092007

Purposes of Christ's Death: Romans 3:24-25

I’ve been thinking about reposting a series of posts I did way back in 2004 when I first started blogging. It’s a series that looks at the scriptural purpose statements given for Christ’s death—you know, any statements about Christ’s atoning work that include the words “so that” or “for this reason” or “to this end” or something similar. Since I’m sick today, I thought this might be a good day to start recycling. I’ll edit each one up a bit as I repost it.
 
First up—Romans 3:24 and 25:
….whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus. (ESV)
You’ll find the purpose statement in this text stated twice, but a little differently:
This was to show God’s righteousness …
and
It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.
One of the purposes of Christ’s death, according to these verses, was to demonstrate God’s righteousness. The word translated just in the second statement could be translated righteous, as well; so the last half of this statement is explaining in more detail the way it is that Christ’s propitiatory death shows God to be righteous: It is a way for him remain righteous and, at the same time, count sinners as righteous.
 
The problem, as the verse lays it out, is that God’s passing over previously committed sins could raise doubts about his righteousness. The former sins referred to are the sins that God left unjudged in the time before Christ’s death, and it would be unrighteous (or unjust) for God, in his role as judge, to simply shove these wrongdoings under the rug. We usually think of injustice in terms of finding someone guilty for crimes not committed, but it is also unjust to ignore crimes someone has committed. Therefore, there needs to be a right or just way for these sins to be overlooked.
 
And that’s what Christ’s death accomplishes; that’s one of its purposes. It is the historical event that makes God’s forbearance in previous times right. That Christ died means that sin was never simply ignored, but there was a righteous way for it to be passed over, and this righteous way was the means of propitiation that would come through Christ’s sacrificial death on the cross. It is because of Christ’s propitiatory death that God can withhold his righteous wrath against sinners and count them righteous instead; yet still be completely just in everything he does. Christ’s death absorbs the retributive wrath of God that is made necessary by human sin, and in this way his death demonstrates to all people that God is righteous even when he mercifully forgives sin and justifies sinners.
 
Demonstrating that God passed over sin in a way that is righteous or just is one of the purposes of Christ’s death.
 
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