Theological Term of the Week: Old Testament Apocrypha

Old Testament apocrypha

A collection of books included in the Old Testament canon by Roman Catholics and Orthodox Christians, but not by Protestants; also called the deuterocanonical books.

• From The Belgic Confession:

Article 6: The Difference Between Canonical and Apocryphal Books

We distinguish between these holy books and the apocryphal ones, which are the third and fourth books of Esdras; the books of Tobit, Judith, Wisdom, Jesus Sirach, Baruch; what was added to the Story of Esther; the Song of the Three Children in the Furnace; the Story of Susannah; the Story of Bell and the Dragon; the Prayer of Manasseh; and the two books of Maccabees.

The church may certainly read these books and learn from them as far as they agree with the canonical books. But they do not have such power and virtue that one could confirm from their testimony any point of faith or of the Christian religion. Much less can they detract from the authority of the other holy books.

• From 40 Questions About Interpreting the Bible by Robert Plummer:

Roman Catholic and Orthodox Christians (Eastern Orthodox, Russian Orthodox, Ethiopian Orthodox, etc.) have some additional books in their Old Testaments that Protestants do not consider Scripture … . Protestants refer to these books as the Apocrypha, though Roman Catholics call them the deuterocanonical books (literally, the “secondly canonical” books, because they were formally recognized as canonical at a later time—as opposed to the protocanonical, or “firstly canonical,” books). These books were written by Jews in the roughly five-hundred-year period between the Old and New Testaments (430 B.C.—A.D. 40).

Protestants do not consider the Apocrypha as Scripture for a number of reasons. 

1. The Jews who authored the books never accepted them into their canon. This is a weighty argument in that those who wrote and preserved these books put them in a different category from the recognized Hebrew Scriptures. Indeed, comments within the Apocrypha distinguish contemporary writers from the divinely inspired prophets, who had long been silent (1 Macc. 4:41—46; 9:27; 14:40). 
2. The Apocrypha contains clear factual errors and, from the standpoint of Protestants, theological errors (such a praying for the dead, see 2 Macc. 12:43-45).
3. The Roman Catholic Church did not officially recognize the books in the Apocrypha as canonical until the Council of Trent in 1546. In fact, Jerome (A.D. 340-420), the translator of the Vulgate (the official Roman Catholic Latin Bible for more than a millennium), claimed the books of the Apocrypha were edifying for Christians but were “not for the establishing of the authority of the doctrines of the church. At the Council of Trent, Roman Catholics recognized the deuterocanonical books in reaction to Protestant leaders who called for a return to biblical Christianity, stripped of later accretions and distortions. Roman Catholics include the Apocryphal books within their Old Testament canon, sometimes adding whole books and sometimes combining apocryphal portions with books Protestants recognize as canonical (for example, three additions to Daniel—The Prayer of Azariah, Susanna, and Bel and the Dragon). These additions and combinations result in a forty-six-book Old Testament canon for Roman Catholics.
4. While there are some debatable allusions to the Apocrypha in the New Testament, New Testament authors nowhere cite the Apocrypha as Scripture (that is, with a formula such as “The Scripture says”). Almost every book in the Old Testament is cited as Scripture.

Learn more: 

1. Got Questions: What are the Apocrypha/Deuterocanonical books?
2. Simply Put: Apocrypha
3. Blue Letter Bible: What Is the Old Testament Apocrypha?
4. Blue Letter Bible: What Are the Contents of the Various Books of the Old Testament Apocrypha?
5. David Briones: What Is the Apocrypha?
6. Stephen Nichols: Should Christians Read the Apocryphal Books?
7. Michael J. Kruger: The Apocrypha

Related terms:

• canon of scripture
• New Testament Apocrypha

Filed under Scripture

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Sunday Hymn: Jesus, Thou Joy of Loving Hearts

Jesus, Thou Joy of lov­ing hearts,
Thou Fount of life, Thou Light of men,
From the best bliss that earth im­parts,
We turn un­filled to Thee again.

Thy truth un­changed hath ev­er stood;
Thou sav­est those that on Thee call;
To them that seek Thee Thou art good,
To them that find Thee all in all.

We taste Thee, O Thou liv­ing Bread,
And long to feast up­on Thee still;
We drink of Thee, the Fount­ain­head,
And thirst our souls from Thee to fill.

Our rest­less spir­its yearn for Thee,
Wherever our change­ful lot is cast;
Glad when Thy gra­cious smile we see,
Blessed when our faith can hold Thee fast.

O Je­sus, ev­er with us stay,
Make all our mo­ments calm and bright;
Chase the dark night of sin away,
Shed ov­er the world Thy ho­ly light

—Ber­nard of Clair­vaux

Sunday Hymn: Jesus, I Am Resting, Resting

Jesus, I am rest­ing, rest­ing,
In the joy of what Thou art;
I am find­ing out the great­ness
Of Thy lov­ing heart.
Thou hast bid me gaze up­on Thee,
And Thy beau­ty fills my soul,
For by Thy trans­form­ing pow­er,
Thou hast made me whole.

Refrain

Jesus, I am rest­ing, rest­ing,
In the joy of what Thou art;
I am find­ing out the great­ness
Of Thy lov­ing heart.

O, how great Thy lov­ing kind­ness,
Vaster, broad­er than the sea!
O, how mar­vel­ous Thy good­ness,
Lavished all on me!
Yes, I rest in Thee, Be­lov­èd,
Know what wealth of grace is Thine,
Know Thy cer­tain­ty of pro­mise,
And have made it mine.

Simply trust­ing Thee, Lord Je­sus,
I be­hold Thee as Thou art,
And Thy love, so pure, so change­less,
Satisfies my heart;
Satisfies its deep­est long­ings,
Meets, sup­plies its ev­ery need,
Compasseth me round with bless­ings:
Thine is love in­deed!

Ever lift Thy face up­on me
As I work and wait for Thee;
Resting ’neath Thy smile, Lord Je­sus,
Earth’s dark sha­dows flee.
Brightness of my Fa­ther’s glo­ry,
Sunshine of my Fa­ther’s face,
Keep me ev­er trust­ing, rest­ing,
Fill me with Thy grace.

—Jean S. Pi­gott